When I mentioned my recent visit to the Murakami exhibit at the Geffen Contemporary MOCA, I didn't mention that I'd also picked up the book for the show. I, like many others, have a thing about getting the book of the show that I just saw. So that I can pore over certain pieces in private and remember the collection as I saw it on that day.
I'd bet that most flip through these gorgeous coffee table books (ah, there is nothing like opening a fresh art book and smelling that ink!) to look at the photos of the art, not to read the text. I'd even wager that most don't ever read the text. But I do. As a writer, I feel an obligation to read the work, not just look at the pretty pictures.
It must be said, though, that the text in art books isn't always brilliant. It is often crammed so full of references and hoity-toity "look what I know" passages that it's tough to get through it all. Especially when new fiction lies unread on the very same desk. I'm always tempted to scrap the big fancy art book and hunker down with a work I'd "rather" read. I expected the Murakmi book might be different, though, especially with five different sections written by five different writers. With this optimism, I dove in.
I've learned a lot about Murakami's style and influences. I've noted with appreciation the way the text places Murakami's work in context to today's vast array artists, going beyond the obvious comparisons to Warhol. I've also read through the nearly always tricky bit where art writers tell me what the art should mean to me, which annoys me. I've not finished the text portion of the book, so I can't offer my thoughts on the whole just yet. However, I have to report that, so far, it's tough-going and full of the usual art-book dreck. A case in point, from the "Flat Boy vs. Skinny" section written by Dick Hebdige:
"Redemption is historically and spiritually linked to ritual and survival practices involving a descent trajectory such as self-abjection, rag-picking, Dumpster-diving, or recycling, a truism borne out in the work of Occidental artists as various as Hermann Nitsch, Antonin Artaud, Bob Flanagan, Robert Rauschenberg, Walter Benjamin and Agnes Varda. It is perhaps not just because homeless gleaners, those disheveled Christs of the urban sidewalk who collect empty drink cans for the minuscule deposit, are literally engaged in the business of "value redemption" that they sometimes get referred to as "redeemers." The submersion-into-flight motif appears to be a universal trope for spiritual or psychic stumbling and recovery - though, in the right historical or mythological circumstances, the trajectory may be reversed as in the familiar tale of Icarus or, come to that, the by now no less familiar though probably apocryphal story of Joseph Beuys, the Luftwaffe pilot shot down over the Crimea in 1944, badly burned at the point of impact then saved/transformed into an artist-shaman courtesy of his immersion in lard by the nomadic Tartars who, according to the Beuysian fable, found him and nursed him back to health."
I take the point, I see where you're going and yes, I've learned something. But I'm quite, quite sure there's a simpler, more straightforward way to say that.
I suspect, though (you see, I can do it too!), that were I to read Hebdige's works in total, including - but also not excluding - Subculture: The Meaning of Style, I'd find a similar style employed, and possibly a dissection of other theorists' work such as Julia Kristeva and other French subculture experts that have studied things with big important words attached to them and that I'm loathe to, or am simply unable to, understand because, well, I'm not a media theorist and therefore can only speak in the more plain, common language of one who is trying to actually be understood, rather than writing for the express purposes of not being understood, or being understood only by other theorists and the rest can shove it.
There's a simpler way to say that too, but I think you can see where I'm going with this. More once I've finished the text portion of the pretty book.